Must-see paintings and sculptures
Apollo Belvedere – the greatest work of art from among all the works of antiquity
Benrnini’s Apollo and Daphne – a rock animated by love
Caravaggio’s Young Sick Bacchus – an artist in the guise or perhaps something much more?
Raphael’s Woman with a Unicorn - an image of a virgin marked by virtue
Bernini’s David – a sculpture testifying to the power of faith and humility
Caravaggio’s David with the Head of Goliath – a victor filled with sorrow
Bernini’s The Ecstasy of St. Teresa – an anthem on the subject of bodily union with God
Gaul Killing Himself and his Wife – meaning, praise of an honorable suicidal death
Laocoön Group – the dramatic story of one arm and its lack
Pietro da Cortona’s The Story of Aeneas – meaning where the pope searched for his roots
Bronzino’s John the Baptist – between cold eroticism and refined devotion
Caravaggio’s St. John the Baptist – a work of art, sacrilege, or child pornography?
Caravaggio’s Judith and Holofernes – a refined mixture of violence and desire
Raphael’s Fornarina – a mysterious love interest or perhaps…
Antoniazzo Romano’s Legend of the True Cross – miraculousness told in a Renaissance way
Domenichino’s The Hunt of Diana – a painting about spying and its unfortunate results
Jacopo Sansovino’s Madonna del Parto – between a saint and a maid
Madonna delle mani – an indecent work, damaged and found anew
Caravaggio’s Madonna of Loreto - the sanctity of dirty, coarse feet
Andrea Sansovino’s Madonna and Child with St. Anne – a work praised by poets
Giovanni Lanfranco’s Apparition of the Virgin to St. Lawrence – a thematic painting yet not bereft of artistry
Bronzino’s Madonna with Child, St. John the Baptist and St. Anne – meaning a song of love sentenced to suffering
Caravaggio’s Madonna and Child with St. Anne – a work despite and against itself
Caravaggio’s The Martyrdom of St. Matthew – death among onlookers and terrified passersby
Caravaggio’s The Crucifixion of St. Peter – a painting on the banality of evil
Giovanni Baglioni’s Heavenly Love and Earthly Love – a virtue in the struggle against sin
Michelangelo’s Moses – the remains of a tragic work
Mosaics in the Church of Santa Pudenziana – how the Good Shepherd became a lawgiver
Melozzo da Forlì’s Musical angels – Christ among songs, music and dance
Caravaggio’s Narcissus at the Source – a tragedy of unfulfilled love, or perhaps a story about the essence of art
Caravaggio’s Conversion of St. Paul – meaning how Saul became Paul
Domenichino’s The Last Communion of St. Jerome – a work about the superiority of communion under one kind
Pasquino – snide, mean and still today irreplaceable
Antonio Canova’s Pauline Borghese as the Venus Victrix – remember me like this for ages
Michelangelo’s Pietà – an astonishing story of silent suffering
Guercino’s The Funeral of St. Petronilla – a difficult topic, masterfully solved
Velázquez’s Portrait of Pope Innocent X – a real, perceptive and effective portrait
Portrait of Pope Clement IX – a subtle image of a delicate pontifex
Bronzino’s Portrait of Stefano Colonna – a picture-perfect condottiero
Gian Lorenzo Bernini’s The Rape of Proserpina, meaning sanctioned rape
Pietro da Cortona’s Rape of the Sabine Women – all is well that ends well
Equestrian Statue of Marcus Aurelius – a symbol of imperial harmony and peace
Ludovica Albertoni – a masterpiece in the shadow of a moral scandal
Bernini’s Statue of St. Bibiana – meaning how to present a virgin in the moment of bliss
Stefano Maderno’s Lying St. Cecilia – a miracle or an elaborate mystification?
Caravaggio’s The Calling of St. Matthew – how a sinner becomes the chosen of God
Raphael’s Fire in the Borgo – a hymn on the subject of more than just antiquity
Carlo Saraceni’s Transitus Mariae – meaning how the Discalced Carmelites co-created the image of the Most Holy Virgin
The Transfiguration – the most divine of all Raphael’s works
Michelangelo’s Vault of the Sistine Chapel – a masterpiece born out of doubt and suffering
Raphael’s Stanzas – meaning how the popes had wanted to live
Artemisia Gentileschi’s Saint Cecilia Playing the Lute – an autoportrait in the guise of a saint
Saint Cecilia Distributing Alms to the Poor– a story of the recalcitrant Roman populace
Carlo Saraceni’s St. Cecilia with an Angel - two musicians
Caravaggio’s Saint Jerome – the Doctor of the Church as a weapon in the struggle against heretics
Melozzo da Forlì’s Sixtus IV Appointing Platina as Prefect of the Vatican Library – pope as an earthly ruler and a patron of science
Raphael’s’ The School of Athens– a fancy riddle or an alternative history
Raphael’s Triumph of Galatea – beauty and the beast in a Renaissance version
Pietro da Cortona’s Triumph of Divine Providence – family apotheosis, meaning painting to the point of breathlessness
Guido Reni’s Crucifixion of St. Peter – meaning a reason for a duel
Dying Gaul – a funeral rhapsody in memory of the Gauls
The Deliverance of St. Peter– between reality and a vision
Giovanni Lanfranco’s Venus Playing the Harp – a tribute to music or perhaps to love?
Bronzino’s Venus, Cupid, and Satyr – a sublime allegory or a courtly jest?
Caravaggio’s Fortune Teller – a painting about the dangers of life and the illusion of art
Daniele da Volterra’s The Descent from the Cross – a faded shadow of a great work, meaning the aftermath of vandalism
Caravaggio’s The Entombment of Christ – a perfect work
Dirck van Baburen’s The Entombment of Christ – catching up with Caravaggio
Raphael’s The Deposition – a painting of suffering, the fragility of life and an unforgettable loss
Antoniazzo Romano’s Annunciation – meaning, how the Virgin Mary can miss the most important moment of her life
Giovanni Baglioni’s Heavenly Love and Earthly Love – a virtue in the struggle against sin
These were the best of times when art was talked about without end. Times when the composition, color scheme, but especially the mysterious, ambiguous message of a painting was something to get excited about. A painting became an object of intellectual disputes and a true stimulus for spiritual pleasures. This was noticed by art patrons and collectors from the beginning of the Seicento period – a time of increased interest in works dedicated to private contemplation. And they had a lot to choose from since at that time Rome became home to thousands of artists coming into the city f...
See moreArtemisia Gentileschi’s Saint Cecilia Playing the Lute – an autoportrait in the guise of a saint
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Artemisia Gentileschi’s Saint Cecilia Playing the Lute – an autoportrait in the guise of a saint
A young woman in a beautiful dress is playing the lute, looking up, as if she was searching for inspiration. She could be one of the courtiers at the duke’s court making the time more enjoyable for both residents and guests, and if it had not been for the title of the painting we would not have thought that it depicts a saint. The artwork was painted by Artemisia Gentileschi “the only woman in Italy”, who had ever known what painting, color, impasto, and similar things mean”. This is what was claimed by the great expert of Baroque art, Roberto Longhi in his essay from 1...
See moreGerrit (Gerard) van Honthorst (1590–1656) – a restrained nocturnal painter
The turn of the XVI and XVII centuries in the Netherlands was a period of social unrest and religious struggles. In Utrecht, ruled by the Protestant, yet liberal elite, the artist was part of the Catholic minority. He learned his trade at the workshop of the famous Abraham Bloemaert. From among the forty-eight painters active in Utrecht at that time, twenty-five went to Italy. Van Honthorst did likewise. During several years he obtained valuable commissions for large-format works designated for churches and captured the minds and hearts of private collectors. His rapid career was a shock, even...
See more Zgodnie z art. 13 ust. 1 i ust. 2 rozporządzenia Parlamentu Europejskiego i Rady (UE) 2016/679 z 27 kwietnia 2016 r. w sprawie ochrony osób fizycznych w związku z przetwarzaniem danych osobowych i w sprawie swobodnego przepływu takich danych oraz uchylenia dyrektywy 95/46/WE (RODO), informujemy, że Administratorem Pani/Pana danych osobowych jest firma: Econ-sk GmbH, Billbrookdeich 103, 22113 Hamburg, Niemcy
Przetwarzanie Pani/Pana danych osobowych będzie się odbywać na podstawie art. 6 RODO i w celu marketingowym Administrator powołuje się na prawnie uzasadniony interes, którym jest zbieranie danych statystycznych i analizowanie ruchu na stronie internetowej. Podanie danych osobowych na stronie internetowej http://roma-nonpertutti.com/ jest dobrowolne.
